Father Hardon Biography
Prepared by Dr. Elizabeth Mitchell
Hardon’s childhood was happy and devout. His mother attended daily Mass and Holy Communion throughout her life. His childhood home had sacred pictures, a family holy water font, and a good deal of spiritual conversation. Hardon’s mother took in two female Lutheran boarders to supplement the family income. Both boarders had a very positive relationship with the family, and attended Father Hardon’s first Mass after his ordination.
John Anthony received the Sacrament of Holy Communion at age six. Hardon commented on this event, and its impact upon his vocation, in his Spiritual Autobiography:
“The most noticeable event of my childhood was my reception of First Holy Communion at the age of six. Sister Benedicta, a member of the Sisters of Notre Dame who prepared us for our first Holy Communion, told us, ‘Whatever you ask our Lord on your First Communion day, you will receive.’ When I returned to my pew after Communion, I immediately asked Our Lord, ‘Make me a priest.’ I had only the faintest idea what I was saying, but I never forgot what Sister had told us to do. When I was ordained twenty-six years later, my first sentiment was to thank Our Lord for hearing my prayers.”(1)
“Over the years, I should never forget the mysterious ways that Our Lord has given me the privilege of professing my faith at no matter what price to my preference. Over the years, I have never tired telling people that Confirmation prepares them to live a martyr’s life, if it is God’s will to die a martyr’s death.”(3)
John Anthony began his grammar school education at Saint Wendelin School in Cleveland, Ohio, walking two miles each way from home to school and back. After his third year in grammar school, Hardon and his mother moved to Saint Michael’s Parish. Hardon excelled in academics, and consistently placed at the top of his class. It was also during these days of Catholic grammar school that Hardon formed his intention to become a priest.
In his high school years, Hardon applied and was admitted to Cathedral Latin, a Catholic high school located 15 miles from his home. Taught by the Brothers of Mary, Hardon was confirmed in his Catholic faith during these years. Hardon studied the role of Bishop of Rome as Vicar of Christ, a subject which laid the groundwork for his future doctoral dissertation on the papacy. He also imbibed devotion to the Blessed Mother, and the tradition of opening and closing each class with a prayer, a tradition which he continued throughout his own teaching career.
As Hardon completed high school the thought of a priestly vocation continued to grow. Unwilling to leave his widowed mother alone, however, Hardon decided against the seminary directly after high school. With the help of savings his mother had put aside specifically for his future, Hardon enrolled in John Carroll University. He rode the streetcar to and from school each day, at a distance of three to four hours daily. This distance, and his mother’s financial sacrifice to send him to University, brought Hardon to appreciate both his faith and education at a much deeper level.
In his first two years at John Carroll University, Hardon pursued studies in science, with the intention of becoming a medical doctor. However, under the guidance of his priestly advisor, Hardon began, in his third year of studies, to discern more clearly his own call to the priesthood. As he moved interiorly toward a priestly vocation, Hardon changed his course of studies to include Latin, philosophy, and college theology. Hardon was instinctively attracted to the religious life, thorough the example of his Jesuit teachers, and began reading the lives of Saint Ignatius of Loyola, Saint Francis Xavier, and Saint Aloysius Gonzaga. Both the academic rigor of the Jesuit Order, and their special fidelity to the Holy Father, attracted Hardon to the Jesuits.
It was in his senior thesis that Hardon also weighed the possibility of becoming engaged to a grammar school friend, with whom he had kept in contact throughout his college years. While the young lady was bright, friendly, and faith-filled, Hardon decided that his future lay with the Jesuit Order. He broke the news to her at dinner on the Sunday evening before entering the novitiate. Her tears at this news, however, did not deter Hardon in his vocation and the young lady went on to become happily married with a family and several children.
With his mother’s blessing, Hardon was now free to pursue his priestly vocation. He obtained his Bachelor of Arts degree from John Carroll University in 1936, and entered the Jesuit novitiate that same year. He later commented about his vocational decision, “Over the years since that decision, with God’s grace, I had never once doubted that what I was doing was consistent with the Divine Will. … A vocation to the priesthood is a special call from God that nothing, and I mean nothing, should raise a doubt whether to answer the call or not.”(4) On the eighth day after his entrance into the novitiate, Hardon’s acceptance to the Order was confirmed by the tradition of finding a Jesuit habit lying on his bed for him to wear. In his enthusiasm about being accepted into the Order, Hardon spontaneously kissed the habit. He continued this tradition every day throughout his priestly life.
During his formative years with the Jesuits he obtained a Master’s degree in philosophy at Loyola University in Chicago, in 1941. He was ordained to the priesthood on June 18, 1947, his 33rd birthday. Reflecting on the grace of his ordination and the pastoral mission which lay ahead, Hardon writes,
“After being ordained to the priesthood in 1947, I still had several years of preparation for my final ministry. Unexpectedly, I was told that my vocation would be to prepare men to train priests. Never in my wildest dreams did I anticipate what this would mean. It would mean a long preparation in understanding the Catholic faith, and I mean understanding the Catholic faith. Not only that but the price that had to be paid in defending what had become the most trying century of Catholic Christianity.”(5)
After his ordination, Father Hardon was sent for two years of special doctoral studies in theology at the Pontifical Gregorian University in Rome. Hardon was appointed director of the graduate library as well. He suffered greatly when asked by his superior to personally retrieve all of the heretical volumes which had been borrowed by graduate students. Hardon writes, “Before I had retrieved one-half of the heretical books, I had become the agent of orthodoxy and therefore the sworn enemy of the modernists, who were updating the Catholic faith to its modernist theology. I had doors slammed in my face. I lost friends whom I had considered believers,”(6) he grieved. He further comments,
“The lessons I learned were invaluable…It taught me that the faith I had so casually learned could be preserved only by the price of a living martyrdom. This faith, I was to find out, is a precious treasure that cannot be preserved except at a heavy price. The price is nothing less than to confess what so many others either openly or covertly denied.”(7)
Father Hardon received his Sacred Theological Doctorate (S.T.D.) from the Gregorian University in 1951, with a dissertation on the supremacy of the Roman Pontiff in teaching Catholic faith. He later commented, “I could not have chosen a better subject in preparation for a lifetime of teaching Catholic doctrine.”(8) He pronounced his final vows to the Society of Jesus on February 2, 1953, the Feast of Our Lady of Purification. Father Hardon then began an illustrious teaching career, spanning both centuries and continents. He served as an associate professor of Fundamental Theology at West Baden College, Indiana, from 1951-62, and as an associate professor of Religion at Western Michigan University from 1962-67. Hardon was then sent to teach as a professor of Fundamental Theology at Bellarmine School of Theology, in North Aurora, Illinois, and Chicago from 1968-73. In 1973 he became a research professor at the Jesuit School of Theology in North Aurora. From 1974-88, he taught as a professor of Advanced Studies in Catholic doctrine at Saint John’s University in Jamaica, New York, and served as a visiting professor of Comparative Religion at Saint Paul University, in Ottawa, Canada, from 1968-74. Father Hardon also taught as a professor at the Notre Dame Institute, a Pontifical Catechetical Institute, in Virginia, from 1981-1990.
In all of these years, Father Hardon never wavered in his orthodoxy and loyalty to the sound teaching of the Magisterium. As he noted about his teaching years in his Spiritual Autobiography:
“All these years of remaining faithful to the Catholic Church in spite of widespread opposition to what I believed, these were the years when I learned clearly and deeply that to remain a bonafide Catholic teacher of Catholic Doctrine was, honestly, the most demanding enterprise of my whole life.”(9)
Throughout his life, Father Hardon was a confessor and spiritual director, offering counsel to those who sought it with tireless generosity. He became the Vice President of the Institute on Religious Life, and a director of countless retreats for priests and religious. He also served as Chairman of the Board of Catholic Voice of America, Inc. In his widespread work in spiritual pastoral care, Father Hardon’s emphasis was on the importance of prayers. As he noted, “I doubt if there is any element in man’s relationship with God that is more important than prayer.”(10)
Father Hardon also dedicated himself to the apostolate of writing. This call to teach and evangelize through the written word was felt strongly by Hardon from a young age.
“With God’s grace, I had been motivated since my young years to write for publication.…The single strongest motive in my priestly life has been to put ideas on paper and make them available to potential readers. I can honesty say the underlying motive for doing so much writing has been to reach as many souls as possible.”(11)
Among the dozens of books authored by Father Hardon on the topics of religion and theology, his most defining works include his authorship of The Catholic Catechism (1975). This work stands as a defining contribution to Catholic orthodoxy, written at the request of His Holiness, Pope Paul VI, with whom Father Hardon had a close working relationship. Father Hardon also wrote the Modern Catholic Dictionary (1980), a detailed Catholic reference dictionary. He served as the executive editor of The Catholic Faith magazine, editor of Gospel Witness, and a contributing editor of Challenge magazine, London and Canada. Father Hardon also served as a consultant for the drafting of the Catechism of the Catholic Church, written by Joseph Cardinal Ratzinger (now Pope Benedict XVI) and promulgated by His Holiness, Pope John Paul II in 1992.
Father Hardon’s catechetical mission expanded with the catechetical study program, which he wrote for the Holy See after Pope John Paul II requested Mother Teresa to educate her Missionaries of Charity to become catechists. This catechetical course, studied by the Missionaries of Charity worldwide in their formation, has been adapted into home study courses for laity, entitled the Basic Catholic Catechism Course (16 lessons) and the Advanced Catholic Catechism Course (36 lessons). This course serves as the formation program for the Marian Catechist Apostolate, founded by Father Hardon in 1985 in order to train the laity to be catechists and evangelists in the modern world. This apostolate was directed by Father Hardon until his death, and is now headed by International Director Archbishop Raymond L. Burke.
In 1995, at age 81, Father Hardon inaugurated a series of full-semester courses by teleconference, published in albums of twelve audiocassettes on a variety of topics including, Angels and Demons, The Blessed Sacrament, The Sacraments and the Marian Catechist, The Spiritual Exercises of Saint Ignatius of Loyola, The Profession of the Roman Catholic Faith, Catholic Sexual Morality: A Challenge—A Solution, The Truth Crusades Series I, II and III and the Ten Commandments. This work in the audio field broadened Father Hardon’s ability to reach people with the Gospel message through the use of mass media communications. The importance of the mass media continued to be a focus of Father Hardon’s teaching and apostolates. Both the Marian Catechists Apostolate and the Father John A. Hardon, S.J., Media Apostolate (founded posthumously at Father Hardon’s request) focus on bringing the faith to the modern world through the means of mass media communication.
Throughout his life, Father Hardon was recognized for his heroic efforts to catechize and to preach the truth “in season and out of season.” He was the recipient of the Papal Medal in 1951. He was honored for his outstanding work in the field of history by the Catholic Press Association in 1973. In 1978 he received a medal from the Slovak World Congress. In 1984 he received the Cardinal Wright Award from the Fellowship of Catholic Scholars. He was honored with the Saint Maximilian Kolbe Award in Mariology in 1990. Father Hardon was also a member of the Catholic Truth Society, the Society for Religious Vocations, the Instituto Slovaco, the International Association of Mission Studies, and the Fellowship of Catholic Scholars.
Father John Hardon passed into eternity on December 30, 2000, at the Columbiere Jesuit House in Clarkston, Michigan. Efforts are in progress for the creation of a permanent archive and study center on the life and work of Father Hardon at the Shrine of Our Lady of Guadalupe, in LaCrosse, Wisconsin. This archive is temporarily located in Saint Louis, Missouri.
Fr. John Hardon, S.J., Spiritual Autobiography, Hardon Archive, unpublished, 6.
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